The previous semester, a fellow had asked me for help on a calculus project in one of the computer labs, and I helped him as best I could. I didn't think anything of it at the time, but a few months later the same man passed me in the hallway and engaged me in conversation. Gradually we became acquaintances. He asked me to eat out with him a few times and I cautiously accepted. I had been reading some Christian literature which recommended that you should save romantic contact, even kissing, until marriage.
A declaration of the intent to marry and an acceptance of the terms are required as in other forms of marriage in Islam. According to Twelver Shia jurisprudence, preconditions for mut'ah are: The bride must not be married, she must attain the permission of her wali if she has never been married before, she must be Muslim or belong to Ahl al-Kitab People of the Book , she should be chaste, must not be a known adulterer, and she can only independently do this if she is Islamically a non-virgin or she has no wali Islamic legal guardian. The iddah is intended to give paternal certainty to any children should the wife become pregnant during the temporary marriage contract. Some sources say the Nikah mut'ah has no prescribed minimum or maximum duration,  but others, such as The Oxford Dictionary of Islam , indicate the minimum duration of the marriage is debatable and durations of at least three days, three months or one year have been suggested. Some Muslims and Western scholars have stated that both Nikah mut'ah  and Nikah misyar  are Islamically void attempts to religiously sanction prostitution which is otherwise forbidden. Historically there were many types of marriages, used for various purposes, as opposed to a full marriage; in mut'ah some of the rights of the husband and wife are non-existent. This was primarily used by those who could not stay at home with their wife and traveled a lot.
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Answer : It is not permissible to marry her while she is married to a non-Muslim in a marriage which is recognized by them because she is a married woman. Answer : It is not obligatory. After a longthy stay in the West country, he wants to embark on temporary marriage with a woman from Ahlul Kitab just a few days after divorcing his Muslim wife. Answer : The temporary marriage mentioned in the question is considered invalid because the wife who is in the waiting period of a revocable divorce is still considered as a wife. It has just been mentioned that to temporary marry an Ahlul Kitab woman while one has a Muslim wife is not permissible [as a matter of compulsary precaution].